Tiarna Herczeg
Tiarna Herczeg (she/her) is a proud First Nations and Hungarian woman, born and raised on Dharug Country and currently practising on Gadigal land (Sydney). She identifies as Yalanji/Kuku Nyungkul, with family ties extending to Hopevale, Cherbourg, and Laura, QLD. Weaving inspiration from these diverse landscapes, her artistic practice is deeply personal and intuitive, a way of staying grounded and spiritually connected amidst a life shaped by movement and relocation. For Herczeg, art is a ritual of listening and learning. She paints without preconceived notions, guided instead by feeling and ancestral memory. Her understanding of intuition is shaped by the belief that gesture is inherited ,carried through generations, land, and lived experience. Her work becomes a conversation between memory and place, body and land, silence and sound.
Herczeg moves through the world carrying both the deep sense of belonging that comes from living on the Country she’s connected to, and the layered experience of being a third-generation immigrant through her Hungarian lineage. Her practice lives in the in-between ,shaped by both presence and displacement, memory and movement. This complexity allows her to create work that speaks from multiple cultural and emotional positions at once , not as contradiction, but as a form of wholeness. Themes of home, identity, and belonging are central to her practice. These emerge through loose, gestural brushstrokes and vivid colours that channel the emotional resonance of Country.
Herczeg moves through the world carrying both the deep sense of belonging that comes from living on the Country she’s connected to, and the layered experience of being a third-generation immigrant through her Hungarian lineage. Her practice lives in the in-between ,shaped by both presence and displacement, memory and movement. This complexity allows her to create work that speaks from multiple cultural and emotional positions at once , not as contradiction, but as a form of wholeness. Themes of home, identity, and belonging are central to her practice. These emerge through loose, gestural brushstrokes and vivid colours that channel the emotional resonance of Country.
“The colours I use don’t just look like a place, they feel like one. I think colour can speak in ways words can’t. It holds grief, breath, rest, memory. For me, colour isn’t decoration or theory .It’s a way of communicating what can’t be named. It’s ancestral and emotional. It’s the body remembering.”
This exploration extends beyond painting into sculpture, sound, and installation. These mediums allow her to investigate her cultural narrative through immersive, sensory experiences that reflect her connection to place, energy, and spirit.
Herczeg’s approach is process-led and guided by embodied and intuitive knowledge. Rather than seeking control or resolution, she creates from a place of listening ,where each mark or sound is a response to what is felt, not forced. Drawing from inherited gesture and relational ways of knowing, her work reflects a dialogue between artist, material, and memory. This is not spontaneity for its own sake, but a way of staying connected to Country, to spirit, and to the quiet intelligence of the body.
This exploration extends beyond painting into sculpture, sound, and installation. These mediums allow her to investigate her cultural narrative through immersive, sensory experiences that reflect her connection to place, energy, and spirit.
Herczeg’s approach is process-led and guided by embodied and intuitive knowledge. Rather than seeking control or resolution, she creates from a place of listening ,where each mark or sound is a response to what is felt, not forced. Drawing from inherited gesture and relational ways of knowing, her work reflects a dialogue between artist, material, and memory. This is not spontaneity for its own sake, but a way of staying connected to Country, to spirit, and to the quiet intelligence of the body.